Rongorongo – Mysterious Glyphs
Rongorongo is believed to be a script or glyphs which was discovered in the 19th century on Easter Island after the visit of the Spanish in 1770 and seems to be a system of enigmatic glyphs which were found written on several artifacts.
Many are of the opinion that they portray a system of writing or proto writing. It was probably inspired by some written document or annexation which was given to the islander to be signed, though from 1860, they seemed to lose the interest to read it resulting in the inability to understand it and no inhabitant of Easter Island was then capable of reading it.
Several attempts have been made at decipherment with none of them being successful. The glyphs however, remains undecipherable resulting in its true messages which according to some hints on the perplexing collapse of the statue building Easter Island civilization, being lost forever.
Though some calendrical and some which seemed to be genealogical information have been identified, none of these glyphs are readable. Around two dozen wooden objects with rongorongo inscriptions, some of which heavily weathered, burned or damaged were collected in late 19th century but are now scattered in various museums and private collections with none of them available on Easter Island.
These are typical tablet shaped from irregular pieces of wood, at times like driftwood which include a chieftain’s staff, a bird man statuette and two reimiro ornaments. Besides these there are also a few petroglyphs which include short rongorongo inscription.
Carved on Tablets or Staves – Ritual Chanting
Referring to oral history it was suggested that only few were literate and the tablets were considered as sacred. The word rongorongo was derived from the Polynesian island of Mangareva which was connected to the script that were carved on tablets or staves and used as mnemonic devices for the ritual chanting by the rongorongo men at that time.
The men here competed in annual ritual which were connected with the birdman cult and associated to the deity Makemake. Besides a part of one tablet which has portrayed dealing with a lunar calendar, none of the text can be understood and even the calendar itself cannot be accurately read.
Three serious obstacles are there to be deciphered, the small number of the remaining text, which comprises only of 15,000 legible glyphs, the lack of context of interpreting the text like illustrations or parallels to the text that can be read and the modern Rapanu language that is mixed with Tahitian.
Written in Alternate Direction – Reverse Boustrophedon
This is unlikely to reflect the language of the tablets especially if they tend to record any special register like an incantations and the remaining few examples of the old language are either restricted in genre or would not correspond to the tablet.
Authentic rongorongo texts are written in an alternate direction which is a system known as reverse boustrophedon. The lines of text in the third tablets are inscribed in shallow fluting carved in the wood and the glyphs seem to be outlines of animal, plant, human, artefact and geometric shapes.
Rongorongo is believed to be a script or glyphs which was discovered in the 19th century on Easter Island after the visit of the Spanish in 1770 and seems to be a system of enigmatic glyphs which were found written on several artifacts.
Many are of the opinion that they portray a system of writing or proto writing. It was probably inspired by some written document or annexation which was given to the islander to be signed, though from 1860, they seemed to lose the interest to read it resulting in the inability to understand it and no inhabitant of Easter Island was then capable of reading it.
Several attempts have been made at decipherment with none of them being successful. The glyphs however, remains undecipherable resulting in its true messages which according to some hints on the perplexing collapse of the statue building Easter Island civilization, being lost forever.
Though some calendrical and some which seemed to be genealogical information have been identified, none of these glyphs are readable. Around two dozen wooden objects with rongorongo inscriptions, some of which heavily weathered, burned or damaged were collected in late 19th century but are now scattered in various museums and private collections with none of them available on Easter Island.
These are typical tablet shaped from irregular pieces of wood, at times like driftwood which include a chieftain’s staff, a bird man statuette and two reimiro ornaments. Besides these there are also a few petroglyphs which include short rongorongo inscription.
Carved on Tablets or Staves – Ritual Chanting
Referring to oral history it was suggested that only few were literate and the tablets were considered as sacred. The word rongorongo was derived from the Polynesian island of Mangareva which was connected to the script that were carved on tablets or staves and used as mnemonic devices for the ritual chanting by the rongorongo men at that time.
The men here competed in annual ritual which were connected with the birdman cult and associated to the deity Makemake. Besides a part of one tablet which has portrayed dealing with a lunar calendar, none of the text can be understood and even the calendar itself cannot be accurately read.
Three serious obstacles are there to be deciphered, the small number of the remaining text, which comprises only of 15,000 legible glyphs, the lack of context of interpreting the text like illustrations or parallels to the text that can be read and the modern Rapanu language that is mixed with Tahitian.
Written in Alternate Direction – Reverse Boustrophedon
This is unlikely to reflect the language of the tablets especially if they tend to record any special register like an incantations and the remaining few examples of the old language are either restricted in genre or would not correspond to the tablet.
Authentic rongorongo texts are written in an alternate direction which is a system known as reverse boustrophedon. The lines of text in the third tablets are inscribed in shallow fluting carved in the wood and the glyphs seem to be outlines of animal, plant, human, artefact and geometric shapes.
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